The Central Remedial Clinic
Central Remedial Clinic (CRC). The CRC was established in 1950 by the remedial gymnast Kathleen O'Rourke and Lady Valerie Goulding, who became a central figure in rehabilitation and philanthropy in Ireland. As a civil-run, non-denominational organisation, the CRC depended upon revenue acquired through fundraising projects, and the success of these enterprises led to their expansion throughout the 1950s. During the same period, the polio rehabilitation unit at Baldoyle Orthopaedic Hospital, which was run by the Sisters of Mercy and was under the patronage of the Archbishop of Dublin John Charles McQuaid, sought public funds to renovate and improve their facility. The Baldoyle Polio Unit, established in 1943, had fallen into a state of disrepair by the early 1950s. The accommodation for patients on site was limited to a collection of dilapidated huts.1 Reverend Mother Mary Polycarp, who was in charge of the facility, wrote to McQuaid detailing the many anxious nights she had spent praying that the huts would not be 'blown down on the little patients who are in danger'.2
Bing Crosby and the CRC
Bing Crosby, 1967, with his horse Dominion Day, which won the Blandford Stakes at the Curragh with trainer Paddy Prendergast. Crosby took part in fundraising drives for the CRC. Source: Dermot Barry/Irish Times. |
100 per cent Catholic, Only
Archbishop John Charles McQuaid, 1956, at the opening of Our Lady's Children's Hospital, Crumlin. Source. |
Baldoyle
The Baldoyle fundraising campaign was cut short when McQuaid and the building committee entered into a bargaining process with the Department of Health in order to complete the renovations. The Minister for Health, T.F. O'Higgins, offered to provide funding for the project on condition that the remit of the Baldoyle unit would be expanded to cater for cerebral palsy cases as well as polio cases. This proposal was accepted, and the government provided a £40,000 grant to finish the construction process.10 The hospital was opened in July 1956. The new facility could accommodate 114 patients and included a school, an occupational therapy unit and a phyisotherapy unit.11Expansion of the CRC
Lady Valerie Goulding with President Eamon de Valera and children at the Central Remedial Clinic in the early 1970s. Source: Irish Independent. |
An Absolutist Approach
McQuaid's snubbing of the CRC conformed to his absolutist approach to voluntarism along denominational lines; a similar situation had unfolded in 1943 when the presence of the Protestant Dorothy Price on the overwhelmingly Catholic executive committe of the National Anti-Tuberculosis League (NATL) led the Archbishop to publicly back the Red Cross Society as a Catholic alternative to the NATL.17 Similarly, the Baldoyle polio facility provided a 'one hundred per cent Catholic' alternative,and Reverend Mother Polycarp was optimistic that her unit could eventually replace the CRC. She wrote to McQuaid in 1957 stating that: 'when some of the Catholic doctors who are working with Lady Goulding realise your interest in the hospital they may send some of their little polio children on to us. I hope they do, for the children's sake'.18 This denominational approach to welfare was inherently divisive, but extremely prevalent in mid-twentieth century Ireland.19
Denominational Welfare
McQuaid's hostility towards the CRC was symptomatic of his combative attitude towards non-Catholic charitable organisations generally. Throughout the mid-twentieth century, the Archbishop readily pitched his organisation against other non-Catholic agencies, such as the St. John's Ambulance Brigade and the NATL.20The social work undertaken by the Archbishop was underpinned by the conviction that the protection of Catholic children meant the protection of the next generation of souls.21 However, unlike his response to the NATL in 1943, McQuaid declined to publicly articulate his aversion to the CRC. Definitive reasons for this discreet approach are not clear, however the series of very public altercations involving the Catholic hierarchy, the state and medical community during the previous decade, not least the Mother and Child Controversy, may have tempered somewhat McQuaid's desire to openly oppose the activities of non-Catholic voluntarism in the field of polio rehabilitation.
Stephen Bance
1 Letter of appeal Joseph Bryan, Treasurer Baldoyle Building Committee, DDA L Files, Baldoyle Orthopaedic Hospital 3/2.↩
2 Letter Sister M. Polycarp to John Charles McQuaid, Jan. 1952, DDA L Files, Baldoyle Orthopaedic Hospital 3/2.↩
3 Letter Desmond O'Callaghan, Honorary Secretary, Baldoyle Building Committee, to Sister M. Polycarp, 16 Jan. 1952, DDA L Files, Baldoyle Orthopaedic Hospital 3/2.↩
4 Ibid.↩
5 Irish Times, 13 Mar. 1958.↩
6 Jacqueline Hayden, Lady G- A Biography of the Honourable Lady Goulding LL D (Dublin, 1994), p. 108.↩
7 Letter from John Charles McQuaid to Sister M. Polycarp, 11 Jan. 1952, DDA L Files, Baldoyle Orthopaedic Hospital 3/2.↩
8 Letter from Father Paddy Crean to John Charles McQuaid, 13 May 1951, DDA L Files, Central Remedial Clinic 9/2.↩
9 Hayden, Lady G-, p. 103.↩
10 Irish Times, 5 July 1956.↩
11 Ibid.↩
12 Irish Times, 13 Jan 1955; Irish Times, 21 Feb. 1957.↩
13 Irish Times, 1 Sept. 1958.↩
14 Irish Times, 2 Nov. 1961; Irish Times, 15 Mar. 1963.↩
15 Irish Times, 11 Jan. 1966.↩
16 Irish Times, 17 Jan. 1966.↩
17 See Anne MacLellan, '"That Preventable and Curable Disease": Dr Dorothy Price and the Eradication of Tuberculosis in Ireland, 1930-1960' (PhD Thesis, University College Dublin, 2011), p. 108.↩
18 Letter from Sister M. Polycarp to John Charles McQuaid, 22 Nov. 1957, DDA Files, Central Remedial Clinic 9/1.↩
19 Lindsey Earner-Byrne, Mother and Child: Maternity and Child Welfare in Dublin 1922-60 (Manchester, 2007), p. 223.↩
20 Lindsey Earner-Byrne, 'Managing Motherhood: Negotiating a Maternity Service for Catholic Mothers in Dublin, 1930-54', Social History of Medicine 19:2 (2006), 267.↩
21 Ibid.↩